Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. But I am confused about Matt. To destroy - To abrogate; to deny their divine authority; to set people free from the obligation to obey them. Matt. It may be noted as a singular instance of the boldness of some of the early heretics, that Marcion, who rejected the Old Testament altogether, maintained that these words had been altered by the Judaisers of the apostolic age, and that the true reading was, “Think ye that I came to fulfil the Law or the prophets? This general way of taking the phrase is much better than understanding "the law" and "the prophets" separately, and inquiring, as many good critics do, in what sense our Lord could be supposed to meditate the subversion of each. (Part One), The Covenants, Grace, and Law (Part Fourteen). Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. John O. Reid (1930-2016) Jesus did not come to destroy the Sabbath, but to magnify it. In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. I am not come to destroy - The moral law, but to fulfil - To establish, illustrate, and explain its … Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the … 174. Is there a connection between good works and keeping the law? We must understand that, though we may not have to perform them physically, their principles (God's intent behind them) is still binding upon us. Read Matthew 5:17-20. Galatians 3:19. One must first keep it in the letter before learning how to keep its spirit. The Greek phrase translated “book of the generation” is exactly the same phrase used in (Gen. 5:1 in the LXX). Romans 7:6 Matthew 7:21-29 : Matthew 5:17-20. Some Bibles title this paragraph, “Jesus Fulfills the Law.”The sense in which many professing Christians use the term “fulfills” is not inspired Scripture. John W. Ritenbaugh A city that is set on an hill cannot be hid. He healed on the Sabbath, he allowed his disciples to pluck grain as they walked through the fields on the Sabbath, and he accepted and healed the lepers. Think not that I am come to destroy the law or the prophets From verse 3 to the 10th inclusive, our Lord seems chiefly to respect the whole body of his true disciples and followers; from thence, to the 16th inclusive, he addresses the disciples, whom he had called to be ministers of the word; and in this "verse", to the end of his discourse, he applies himself to … In this case, it does not mean “accomplishes by keeping” or “does away with,” as judged against what He taught in what immediately follows. de lege Mos. The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. Matthew shows that Christ is the heir of the kingly line. Matthew 5:17-20. 5:18 “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). These were all to be fulfilled and fully accomplished by his life and his sufferings. To strengthen the argument, He mentions righteousness in verse 20. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. 13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? Jesus magnified God's law while on earth. (g) That the prophecies may be accomplished. Matthew 5:17, KJV: "Think not that I am come to … That makes sense to me, he said no jot or tittle of the law is abolished until all is finished, which I believe happened when he died. The Covenants, Grace, and Law (Part Fourteen). Matthew 5:17 Context. Sabbat. Which, with their last correction, though not a just citation, yet tolerably well expresses the sense; but a most blasphemous character is affixed to Christ, when they call him "Aven"; which signifies "iniquity" itself, and seems to be a wilful corruption of the word "Amen", which begins the next "verse". Is the Christian Required to Do Works? 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. In other words, Jesus’ purpose was not to abrogate the Word, dissolve it, or render it invalid. NKJV New King James Version. I have seen already you have answered someone that Jesus did keep kosher, he kept the Law of Moses. Read these passages aloud and discuss how they help us understand what Jesus says in v. 17. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 17. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Read Matthew 5:17. Why is “fulfill” the perfect word to describe Jesus’ relation to the Law and the Prophets? Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. To do so, Jesus first declares that heaven's standard of righteousness is beyond human ability. The five books of Moses called the law. The Offerings of Leviticus (Part One): Introduction. I am not come to destroy, but to fulfill. Matthew 5:27-30 shows the same pattern in this teaching on the seventh commandment: You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. Verse 21 From that time began Jesus to show unto his disciples that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. Think not that I am come to destroy — To abrogate, annul. These two divisions here seem to comprehend the Old Testament, and Jesus says that he came not to do away or destroy the authority of the Old Testament. Then comes His statement regarding law. Jesus says here very plainly that these things are not done away. "The law." 1) Some understand that Jesus came to do the Law, and this is a statement that His actions fulfill the righteous requirement of the Law. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Breaking Down the Key Parts of Matthew 5:17 #1 “Do not think that I have come to abolish the Law…” Because of his ministry and lifestyle, Jesus was accused of trying to abolish the Law. Far from doing away with God's commandments, He raises the standards of acceptable behavior far higher. (u) T. Bab. The interpretations of the meaning of “fulfill” in Matthew 5:17 basically fall into three categories. John W. Ritenbaugh These same laws, in their intent, have to do with spiritual cleanliness. Lit., to loosen down, dissolve; Wyc., undo. 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. K.J.V. Did God Change the Law of Clean and Unclean Meats. Amplified® Fulfills, in this case, means “fills to the full,” “fully exemplifies the conduct it covers,” or “expands to its fullest intent.” Consider His subsequent illustrations carefully: You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Other Forerunner Commentary entries containing Matthew 5:17: Genesis 1:26-28 I came not to fulfil, but to destroy.”. Sabbathkeeping (Part 1). But to fulfil - To complete the design; to fill up what was predicted; to accomplish what was intended in them. NIV New International Version. Gesetz, the relation of Sis ministry to the religion of the Old Testament, τὸν νόμον ἤ τοὺς προφήτας, the position that they should hold towards the religion of the day, Ellicott's Commentary for English Readers. Matthew 5:17–20 sets up an important point about the nature of sin. No New Testament passage rescinds the tithing law. Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent. Are we going to believe Jesus or those who contradict what He says? The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. I am not come to destroy, but to fulfil—Not to subvert, abrogate, or annul, but to establish the law and the prophets—to unfold them, to embody them in living form, and to enshrine them in the reverence, affection, and character of men, am I come. By "the prophets" are meant the writings of the prophets, in which they illustrated and explained the law of Moses; urged the duties of it; encouraged men thereunto by promises; and directed the people to the Messiah, and to an expectation of the blessings of grace by him: all which explanations, promises, and prophecies, were so far from being made void by Christ, that they receive their full accomplishment in him. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. ... Sermon Notes for Matthew 5:17 ← Prior Section. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. Their intent is still binding upon us. Jesus defines His position. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. See the notes at Hebrews 9. And whoever says to his brother, “Raca!” shall be in danger of the council. Peter, in his Acts 3 sermon, gives our Savior the title His Servant Jesus (Acts 3:13 and 3:26). A.F.V To destroy them would constitute a great loss, for which we would be the less. Our Savior says not one jot or tittle has been done away from, The Offerings of Leviticus (Part One): Introduction, Is the Christian Required to Do Works? the relationship of the disciples to the law and the prophets (matt. Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. The Prophets will be fulfilled; the Law will continue to accomplish the purpose for which it was given (see Isaiah 55:10–11). in the Gospel, "I Aven", neither to diminish from the law of Moses am I come, "but", or "nor" (for in the Amsterdam edition they have inserted between two hooks), to add to the law of Moses am I come.''. No, it is not! fol. In Matthew 5:17, Jesus says that He did not come to abolish the Law and the Prophets. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. It is then good for nothing, but to … What is the Bible's definition of righteousness? Matthew 5:17. Matthew 5:13-20 Exegesis :13 "You are the salt of the earth but if the salt loses it’s saltiness by what will it be made salty for it is not powerful (useful) yet except that having been thrown outside to tread down under men.” - You are the salt of the earth 15 Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. I did not come to destroy, but to fulfil; doctrina J. Ch. Young's (Matthew 5:21-26). John W. Ritenbaugh 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. Thus, sandwiched between righteousness and letting one's light shine comes an explanation that He did not come to do away with the law but to fill it to the full, to help us understand its ultimate application—its spiritual intent. Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." But whoever says, “You fool!” shall be in danger of hell fire. Jesus expands the scope of sin in the sixth commandment from outright murder to also include a high level of anger in certain situations! One would have to be quite obstinate to believe there is no connection between them. to destroy, but to fulfil.—Explained by the immediate context, the words would seem to point chiefly to our Lord’s work as a teacher. The New Testament expounds Old Testament principles and laws, and Jesus specifically says He did not come to invalidate them. (On the phrase, see Mt 7:12; 22:40; Lu 16:16; Ac 13:15). YOU ARE THE SALT OF THE EARTH! No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. Think not that I am come—that I came. Not . Biblical Commentary (Bible study) Matthew 5:1-12 EXEGESIS: MATTHEW 5-7. Matthew 5:17-20 KJV. We become a living sacrifice (Romans 12:1). 17:24-27. Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments (Exodus 20:13; Deuteronomy 5:17) with his own … Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23. In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. (t) R. Isaac Chizuk Emuna, par. Interpreted on a wider scale, He came to “fulfil the Law and prophets,” as He came “to fulfil all righteousness” (3:15) by a perfect obedience to its precepts, to fulfil whatever in it was typical of Himself and His work by presenting the realities. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. At the period of the Teaching on the Hill Jesus felt constrained to define His ethical and religious position all round, with reference to the O. T. as the recognised authority, and also to contemporary presentations of righteousness. 17 ¶ Thinke not that I am come to destroy the lawe or the Prophets. Since God gives only good things (James 1:17), and the apostle Paul certifies that "the law is holy, and the commandment holy and just and good" (Romans 7:12), we know that His law is for our benefit. Matthew : Are we supposed to hide them? Wesley's Matthew 5:17 Bible Commentary 5:17 Think not - Do not imagine, fear, hope, that I am come - Like your teachers, to destroy the law or the prophets. … The Prophets - The books which the prophets wrote. What if our works are good? Did God Change the Law of Clean and Unclean Meats? Yet, men ignore this and say that keeping the commandments is no longer necessary. At Christ’s baptism in Matthew 3:17, the Father showed His approval of the Son by saying, “This is my beloved Son, in whom I am well pleased.” The Lord Jesus Christ was the first person to perfectly keep the law. Matthew 1:1 "The book of the generation of Jesus Christ, the son of David, the son of Abraham." He offers evidence after evidence to establish Christs kingly prerogative. The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. “The book of the generation of Jesus Christ”: This phrase is viewed by some as Matthew’s title for the entire gospel. TABLE STUDY QUESTIONS | MATTHEW 5:17-20 1. Matthew 5:17-19 King James Version (KJV). We are the burnt offering. NET New English Translation. As the lights of the world, they are illustrious and conspicuous, and have many eyes upon them. ex oral. To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings, our Lord's announcement would, in effect, be such as this—"Ye who tremble at the word of the Lord, fear not that I am going to sweep the foundation from under your feet: Ye restless and revolutionary spirits, hope not that I am going to head any revolutionary movement: And ye who hypocritically affect great reverence for the law and the prophets, pretend not to find anything in My teaching derogatory to God's living oracles.". 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. . Not only does Jesus, our Savior, emphatically proclaim that He was not doing away with portions of God's Word (the Old Testament), but He also specifically charges us to keep the commandments and teach them. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. In Acts 4, the praying people of God spoke of Your holy Servant Jesus (Acts 4:27, 4:30). Matt. Is it possible to keep the law in its spirit without also keeping it in the letter? No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. And seeing the multitudes, he went up into a mountain: and when he was set, his disciples … Jesu und seiner Jünger zum alttest. (Part One). Biblical Commentary (Bible study) Matthew 5:13-20 EXEGESIS: MATTHEW 5:13. 2. And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat … KJV King James Version. (3) Christ did not come to bring any new way of righteousness and salvation into the world, but indeed to fulfil that which was shadowed by the figures of the Law, by delivering men through grace from the curse of the Law: and moreover to teach the true use of obedience which the Law appointed, and to engrave in our hearts the power for obedience. It is obvious that He is connecting good works with lawkeeping. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. He demonstrates that He is the fulfillment of dozens of Old Testament prophecies regarding the king who would come. First be reconciled to your brother, and then come and offer your gift. Why Hebrews Was Written (Part One). N.A.S.B. NASB New American Standard Bible. NLT New Living Translation. The words might be naturally used by any teacher conscious of a mission, but they gain a new meaning when we remember that He who so spake was emphatically “He that should come;” that “He came into the world” not in the same sense as other men, but in a manner absolutely His own. Please explain Matthew 17:24-27. He begins Jesus' ministry with the Sermon on the Mount (chapters 5-7), the first of five major teaching sections (see also 10:5 – 11:1; 13:1-53; 18:1 – 19:1; 24:3 – 26:1). Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 2. c. 10. p. 401. The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. Commentary on Matthew 4:18-22 (Read Matthew 4:18-22) When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. Compare all. 14 Ye are the light of the world. The prophets contained many predictions respecting his coming and death. They are still useful for living the Christian life, being in the image of God, and knowing Him. New Covenant Priesthood (Part Two). His purpose is not to discard the law of Moses, but to accomplish the purpose for which the law was given. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. ESV English Standard Version. The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. Develop hints and germs of truth, to loosen down, dissolve Wyc.... Contained many predictions respecting his coming and death someone that Jesus did not come to destroy law... 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